1983 the organization begins...
Sam Shekar Founder of the Indian American Student
Association President 1983-85
1983:
Shekar started the organization with a group
of 30 people who expressed similar interests and intentions. They
all wanted to create a social group on campus for the Indian Americans
on campus, create a way for all to recognize their cultural identity
and form cultural bonds. The University of Michigan campus was
much less diverse at that time; it was mostly white and black,
with a very small Asian and Hispanic population. There were only
a few hundred Indian American students on campus at this time,
so there were not as many interested as there are today. This
organization was meant to be an initial way to introduce strangers
to strangers, with a common bond. They all were of 2 cultures,
and should be allowed to recognize that.
With the help of Professor Hook, these students
arranged the first formal event for IASA. Shekar and several others
blatantly went up to other Indian Americans on campus, and handed
them flyers for the event. This was a way to remind them that
their "Indian-ness" did not necessarily have to be left
at home. 100 people showed up to the event at Lane Hall. It was
a success, and there was a genuinely communal feeling.
The organization took off. Although they did
not have an official executive board, outside of the president,
10 people were heavily involved. There was a newsletter; there
were dances every other month. IASA started out as purely social,
to bring those together to get to know one another, to become
more comfortable with other Indian students.
The obstacles with starting such an organization
were getting people involved, and making people feel truly accepted
and less skeptical. But the organization truly strove for the
allowance
of members to feel accepted and comfortable with being Indian
American. This comfort turned into pride for many.
1984:
In the fall the Indian American Student Association
had become a formal organization with 200 official members, where
80 were heavily active. Together with the Indian Student Association,
an organization made up of graduate students from India, IASA
recognized Indira Gandhi's death. A celebration of Holi was also
an IASA activity.
1985:
More cultural undertones began to develop. Although
there were still plenty of social activities and interests, the
members were interested in more than just parties and dances.
Many already valued their culture and spread the interest and
knowledge to other members. Founder Sam Shekar is extremely proud
of the organization today. He is amazed at how much it has grown,
and how unbelievable the goals and visions have become. His dream
is finally being lived out, as the organization truly represents
2 cultures. True pride is seen in the Indian American identity
within the Indian American Student Association
today.
1990-91:
IASA was Indian, but also very Hindu throughout
the beginning until this year. The cultural show, in celebration
of Diwali, started with an actual pooja. The organization was
not very diverse,
as it did not properly include all Indians. Muslims and Sikhs,
for example, did not feel completely included in this predominantly
Hindu organization. People spoke up in realization of this, and
from this point on, the Indian American Student Association became
more inclusive of all Indian religious groups. This was the beginning
of the transition from a religious undertone
to a cultural one.
This was the first year of an official cultural
show, and an official cultural show coordinator position. Prior
to this year, the cultural show was more like a "talent show."
The idea of a show began in 1988, and was held in East Quadrangle.
However, this year, it was more organized. There was an actual
mass meeting for signing up, as opposed to the previous method
of friends unofficially putting together dances. The show was
held in Mendellson Theater, and was much more professional.
This was also the first year of an Elections Ball. All of the
proceeds were donated to charity.
1991-92:
This was the first year that the cultural show
coordinator was actually interviewed and chosen. The show became
much more fair and democratic. They began to abide by the rules
and no longer "played favorites" in selecting show participants.
The lottery system began, and choreographers were only allowed
to preference a limited number of participants. The show moved
from Mendellson Theater to the Power Center. The religious aspect
of the show was removed, and was no longer a Diwali Show from
that point on.
More events were planned this year. IASA was
involved in Festifall, the Elections Ball, the Cultural Show,
Holy/Springfest, basketball tournaments, and few others. A date
auction was held to raise money for various charities. The organization
progressed from social, to cultural, to service oriented. This
way, many different interests were encompassed in one organization.
IASA also began to cater to all of campus, not just the Indian
American community. This year marked an important transition year
for the Indian American Student Association.
1995-96:
As UAAO representative, the Indian American
Student Association did not mingle as much with other APA groups
on campus. There was an increasing amount of effort in attempts
to incorporate involvement with other APA organizations.
The board's purpose this year was to change
the perception of a primarily social organization to a multi-faceted
organization whose presence as the largest student organization-
was felt across the campus. They understood this would not occur
in one year, but there were a number of steps they took to accomplish
this.
The position of Volunteer Coordinator was first
introduced as a full time board position. Up until that time,
the tasks were accomplished by the social coordinator. This also
led to an increase in volunteer/community service activities,
including weekly visits to Motts Children Hospital, and Soup Kitchens.
The all men's basketball tournament, previously
held for many continuous years, was changed to a co-ed sports
event named "IASA-limpics," which attracted a large
group of students and was sponsored by Nike.
The IASA cultural show was moved from Michigan
Theater to Hill Auditorium. Selling out Hill Auditorium in the
first show was a huge step to attracting new members and also
non-Indian members to IASA.
The newsletter was also changed from a mostly
social publication highlighting events and activities surrounding
board members and their friends, to a more informative piece to
display the efforts of many other students around the campus.
The organization had improved significantly
over the years, according to Rudhir Patel. "The organization was
primarily a social contact for most students. It cliqued off the
students into tiny groups that had many troubles throughout the
year. But by my senior year, the organization was one of the most
widely known on the campus." Bhargava felt as though IASA had
become better known as an organization that gets involved in both
the community and in the political aspects of the university.
The key was also to reach out to the many diverse groups of Indians
and non-Indians on the campus and getting them to work together
as a united group.
1996-97:
First Midwestern Indian American Students Conference
was held in January 1997. IASA became much more politically active,
in addition to being more tuned to community service and cultural
events.
The biggest challenge this board faced was increasing
the member participation in activities beyond the cultural show.
They worked a great deal to encourage members to become involved
in IASA's community service and political awareness activities.
The organization had to adjust to a growing IASA membership and
needed to address the different needs of the Indian American community
at U of M. Addressing these challenges made IASA stronger and
more cohesive.
One of the biggest achievements of this board
was breaking down some of the IASA clique" stereotypes that have
lingered at U of M for the past years. They successfully connected
with many Indian American students who had preconceived notions
about IASA, and these students later became extremely involved
with the organization. The organization became a very professional
one.
Another achievement was increasing IASA's role
in the Asian Pacific American community and UAAO. Over the past
5 years, more and more Indian Americans have been identifying
themselves as APA as well as Indian American, which allows for
greater strength in the pan-ethnic coalition.
Students were also encouraged to think about
important issues that they may have not been exposed to before,
such as media stereotyping, affirmative action, hate crimes, discrimination,
and socioeconomic inequalities within the Indian American community.
1997-98:
The membership grew significantly to nearly
500 members.
A definite obstacle was trying to take the
organization in new directions; political, social, community service.
It was difficult to learn to open up to other ideas and perspectives,
and the success of a strong organization and executive board is
to be open minded, and have enthusiasm and passion for IASA.
This was the first year of Gandhi Day of Service.
This incorporated many students from across campus in their involvement
in this day of service, taking the community service aspect of
IASA in a new, positive direction.
An event with speaker Congresswoman Lynn Rivers
was also held, taking the political awareness aspect of the organization
in a positive direction as well. Political activism was also increased
by such events as participating in a letter writing campaign against
various corporations that blatantly discriminated or portrayed
stereotypes of Indians.
Committees were first formed this year, such
as the cultural awareness committee, publicity committee, etc.
Committees allowed for further membership involvement in actual
planning, making them feel more a part of the organization. This
made members realize that IASA is not run by 16 people, but rather
by 500 active members.
The MIASC conference grew significantly this
year, from about 200 registrants to 400, where nearly half of
the registrants were out of state.
The elections process was also transformed
into a more formal, official process. Speeches were given separately
from the election ball itself, and voting was taken much more
seriously.
1998-99:
The biggest obstacle faced during this term
was a great deal of internal conflict, which made it difficult
to work together at times. There was also a lot of outside pressure
during times like the Cultural Show, which influenced decisions
that were made. Many people had a warped image of the IASA board
as being very non-approachable and uncooperative and that made
people feel intimidated to bring their concerns forward. It was
difficult to do what everyone wanted, and still staying true to
what the board members envisioned for the organization.
The first Senior Banquet/Reception was held
this year. A charity date/service auction was also held, as well
as the first Skate Night. The conference was also continually
successful.
Overall, the board helped to fulfill the goal
of spreading Indian American culture on campus while bringing
forth issues of political awareness, career choices, cultural
awareness, and community service to the University.
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