Tiresias (all photos on this page are rehearsal shots, not production stills)
Sample Project Photos for public sharing
Project Publications include: Oracular Practice, Crip Bodies and the Poetry of Collaboration.
The videodance DVD is now available for free. Contact us if you would like a copy. |
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Who is Tiresias? The figure of Tiresias penetrates Greek drama - the hermaphroditic shape shifter who has lived both as a man, as Zeus's priest, and as a woman, as a prostitute of great renown. Tiresias wields his and her staff throughout Antigone, Oedipus, The Bacchae, through Ovid's Metamorphoses and many other canonical texts where his blindness, her cripdom, offers special status as advisor to the mighty. |
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So what it is about?
With this, the show raises important questions about contemporary disability culture aesthetics, and the connections between cultural labor and aesthetic process. What does it mean to investigate minority politics through a trickster figure? How do certainties of definition and identification enter the play when the reclamation takes serious translation across time, languages, poetic universes? |
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So what is going on in the show?
- Photographs by Lisa Steichmann (installation/exhibit in Myth of Difference, Gallery Project, Ann Arbor, Jan/Feb 2008) - A list-serv conversation by many project participants, about what it means to be seen and to see, to be naked and exposed, comforted and challenged, to touch boundaries. (forthcoming publication in About Performance, Special Issue on Photography and Performance, June 2008)
-from the same footage, a second video dance: No Visible Borders, dir. Tim Householder, poetry Nora Simonhjell - Tiresias performance installation as part of Dance Under Construction, UC Berkeley, April 2008
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We offer workshops, residencies, seminars and lectures on disability culture work, crip culture poetry, accessible dance and collaborative practice. Contact: Petra Kuppers, petra (at) umich.edu |
At the heart of our show are images, sounds and words of seduction: an erotics of encounter with disability’s non-binary difference which problematises conventional notions of disabled people as tragic, sexless or deficient. |